Tag: Nicholas Weill-Parot

• The Worldview of Astrological Magic: Part X – Nature Loves to Hide: Celestial Correspondences & Occult Virtues

  

  As mentioned in the previous lesson, “the” tradition or worldview of astrological magic is perhaps more accurately characterized as a complex blend or syncretism of many different traditions and worldviews. In much the same way as a river is fed by many streams, the tradition of astrological magic borrows much from a variety of sources.…

  Rain & Pallas

  October 25, 2025

  Astrological Magic, Astrological Talismans, Devotion & Theurgy, Inner Sanctum, Planetary Magic, Ritual Practice, Theories of Astrological Magic

  Abu Ma’shar, Addressative Magic, Agrippa, Al-Biruni, Al-Kindi, Albertus Magnus, Amulets, Antediluvian Pre-History, Aristotelian Physics, Astral Medicine, Astral Properties, Astrological Images, Babylonian Astral Magic, Bolus of Mendes, Brethren of Purity, Bronze Age, Celestial Correspondences, Cosmic Unity, David Pingree, De Imaginibus, De Quindecim Stellis, De Virtutibus Herbarum, E.R. Dodds, Emanationism, Empedocles, European Middle Ages, Evolution, Francesca Rochberg, Ghayat al-Hakim, Giovanni della Porta, Great Chain of Being, Great Introduction to Astrology, Harranian Sabians, Hellenistic Astrology, Henads, Hildegaard von Bingen, Ikhwān al-Ṣafāʼ, Islamicate Occult Sciences, Israel Hibner, Johannes Trithemius, Kyranides, Marsilio Ficino, Maslama al-Qurtubi, Mesopotamian Ritual Texts, Neuroscience, Nicholas Culpeper, Nicholas Weill-Parot, Occult Virtues, Old Babylonian Period, On the Stellar Rays, Peter de Abano, PGM, Picatrix, Plato, Platonism, Plotinus, Proclus, Psychologism, Sacred Book of Hermes to Asclepius, Seira, Seleucid Uruk, Speculum Astronomiae, Sympatheia, Thabit ibn Qurra, Theophilus of Edessa, Theurgy, Three Books of Occult Philosophy, Yavanajataka